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| La Bête de la Mer (Tapisserie de l'Apocalypse) / The Beast of the Sea (Tapestry of the Apocalypse) Credit: Kimon Berlin |
What
is up with The Book of Revelation?: Close reading on the Context and Purpose of
The Book of Revelation.
The
Book of Revelation is, as a famous line by Winston Churchill goes, ”a riddle, wrapped in a mystery, inside an enigma”.
Well at least it is without context. With historical background, however, it is
far less crazy and actually makes sense, both for an ancient and modern audience.
For
some context, The Book of Revelation belongs to a genre of literature known as apokalypsis. The author believed in
apocalypticism, that the end of the world as they knew it was imminent, and
everything was either good or evil (Ehrman
337). Theologically, the author John is supposed to have received the visions
through Christ, and narrated them to his community (Ehrman
336).
While
the date is debated, many scholars believe it was written under the reign of
Nero. If one reads it as being written around the reign of Nero, suddenly the
signs and beasts make far more sense. Most famous is the 666, or mark of the
beast (345). Ehrman suggests that it is actually numerical code for Nero
Caesar. The seven headed beast is a reference to Rome and its 7 hills, a fact
likely better known in ancient times than now. The Whore of Babylon refers to Rome
as well, Babylon was a city opposed to God, as was Rome in the eyes of
Christians. In reality most of the fantastical imagery was really just a clever
way of discussing the enemy.
I
think you can have multiple readings of the purpose and occasion of the Book of
Revelation. My education at Catholic elementary school taught me the “fear”
reading, but in studying the text in this class and other in college, I have
also come to understand the “hope” reading as well. I don’t think they are mutually
exclusive, but work together to both inspire and keep the faithful in line. It
is no different from other ancient myths, told to scare and inspire awe.
Fear
is often used as a tactic to keep people in line-take examples like stories
from the Brothers Grimm, stories told to scare children into doing chores or
not talking to strangers. Under a harsh ruler when Christians would be
extremely tempted to fall in line with the pagan belief instead of being persecuted,
a horrible image depiction of the end of the world could be an extremely useful
piece of literature. This is how the Book of Revelation is later used during
the Great Awakening by preachers like Jonathan Edwards.
As
strange as it sounds, the Book of Revelation can be read as a book that
promises hope. Those suffering under Nero could be comforted by visions that
show their God casting down their enemies and ushering the faithful into a new
land.
Another
debate among scholars and authors is if the Book of Revelation points to the
future or past. The best example of this debate concerns the significance and
context of the seven seals. The seals
are:
- Rider on a white horse with a bow, intent on conquering (6:2)
- Rider on red horse who takes peace from the world (6:4)
- Rider on black horse holding measuring scales, who rations food (6:5)
- Rider (Death) on pale green horse, followed by Greek god Hades, both given authority to kill (6:7-8)
- Souls of Christian martyred receive white robes and are told to wait for more to be killed (6:11)
- Earthquake. sun goes black, moon turns blood red, stars fall from sky, mountains and islands disappear, people hide in fear (6:12-16)
- Heaven falls silent for half an hour (8:1)
A historical/past
reading of the seven seals would interpret them as related to the destruction
of Jerusalem in 70 CE. Rome as the first two horses who conquer and slaughter.
The 3rd and 4th signs can be explained as the famine and
death from diseases caused by the siege. The martyrs are those killed by the
Romans are the 5th, and the 6th and 7th are the actual
destruction of Jerusalem.
Now the more
futuristic view includes the 1st sign being the Antichrist, the 2nd a great (possibly nuclear) battle, the 3rd
and 4th are results from the war, the 5th as Christians
killed in the conflict, the 6th
are actual earthquakes and possible fallout from war, and the 7th as
God unleashing final judgment (Miller
527 *note used outside research as Ehrman doesn’t address other interpretations
for the signs, only the book in general and is dismissive of future readings in
Box 21, pg 344.
To wrap up, I think
that my approach to the Book of Revelation has been influenced by what I have
learned in this class, not just in the context of this text but being able to
look at Christianity as a whole picture, and understand its purpose to ancient
followers. When preachers during the Great Awakening used this text as a device
to scare and inspire loyalty, it completely disregards the struggles of ancient
Christians. In my opinion it is far more important to remember that they were
once persecuted simply because the ruling majority couldn’t understand their
customs, and it got in the way of making money. In modern times when prejudice against
foreign religions and cultures is brought about simply from a lack of
understanding it is even more vital that people study religion and its origins.
People are dying because of this misunderstanding, history is literally
repeating itself, and yet nothing is being done. If anyone reads this, I
challenge you to think about beliefs, stereotypes, even customs (religious or
otherwise) you hold dear and question why you do it, why it was brought about,
and for what purpose. Or at the very least perhaps you will at least remember
that the Book of Revelation probably isn’t they best source next time someone
quotes it with the tagline that “the world is coming to an immediate end on
Saturday”.
-Morgan

I'm glad the class broadened your context and your ways of reading the biblical texts!
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